the Lacrimae Rerum: the tears in things.

I wonder if Architects ever think about what their building designs will look like in the rain, hugged tight by haze, or the season's first snow.

Walking to the train, down Lexington Avenue after a late job, I noticed a building I've never noticed before. Wrapped in fog, light from its top 6 floors reached out and caressed the low slung cloud forms. Were all of those lit shapes offices? Was that wall of light a modern day beacon of some sort, drawing Suits to the Capitalist flame, declaring our cultural values? In the semi darkness it looked like an animal, like it was shifting in its skin, prowling in place, as the fog rolled and fumed, covered parts and revealed others. Is it a creature of the future or the past? A beast of steel whose veins run underneath the city streets, is it a shadow of Titans who walked the Earth before Man, chained to the earth so we could rule? Maybe the shifting weather is the only chance it has to breath, to contemplate taking a step, of freedom, of sighing and swaying in the wind and snow.

Of course it looks alive, after two days of me consuming nothing but coffee in the depths of the Armory, with its giant steel ribs. I always think of Jonah, trapped in the belly of the Whale. The Armory follows me home, I woke up later, throat so dry I couldn't breath - the moisture stolen from my bound-water-being by the dry floor boards, by the thirsty mold growing in the rigging. My sacrum talks to me of the weight of my brain, my skull, thoughts and frustrations dripping down my spine for days with no reprieve. The heaviness pools in my pelvis, I can feel the pressure at the place where hip becomes thigh, a sneaking strain at the joint that feels like the femur may just fall loose from the socket in exhaustion. I wonder if that is why buildings groan. Maybe I rest my body's weight in the center so I can stay light on my feet, so I am never caught rooted in place, never unpacking my bags. I'm a ship, not a tree. A fish pretending to be a fox.

Peeling off my clothes, I notice the familiar subtle rash I always get from places like the Armory, especially in the winter. The Piers are the same way - once, in Pier 59, after days of crawling around on my back underneath platforms that barely cleared my chest to bolt the floors together, someone told me it was one of the places the rubble from 9/11 was stored to pick through for body parts. Was it the pain and fear of so many people's final moments that seeped into my pores, my skin broken out in anger, my nose leaking with black mucus? When I finally had time to shower, the grey of my body melted and pooled around my feet, in retrospect, I wonder whose skin it was that I had shed? Is dust from buildings not intimately related to the dust of our own skin cells? Will some of these buildings sink so deeply into my flesh that their elements become tools for my bone cells to construct their crystalline homes, my scaffolding, my stronger-than-reinforced-concrete structure?

If those resourceful creatures use what they are given I must have bones made of coffee, of lack-of-sleep, of lost time.

Will I eventually/potentially pass on some deep genetic memory of those buildings I have labored in, the minerals, chemicals, psychic energies finding their way into the blood lining of my womb, into the breast milk that may one day nurture my own hybrid creature, born fractured - part Selfness, part Steel?

twisted geometries, centerless plans, and shards of glass and metal

Post class reflection on the nature of memory and its relationship to object:

We cannot deny the idea of Sacred Space, that it is something everyone finds somewhere in their lives. Maybe it is the comfort of cooking and embodying a kitchen. Maybe it is the yoga studio or gym where we take an hour or two to reclaim our bodies, to remember our movement and breath as belonging to ourselves, after all the other time spent using them for money, to accomplish other people's tasks and priorities. It could be a church, or going home for the holidays, a museum, a forest.

Where does the resonance of any of these places come from? Was the kitchen inherently sacred, or was it the actions of my body, repeated through time feel like grooves already existing on a cosmic record, is it my memories clawing their way out of my subconscious to breathe a few more sweet breaths of life? The worn floorboards soft in specific places I find myself standing in declare a physical truth of other bodies and lives having been lived in this space, with that evidence, how can I deny the possibility that some piece of them isn't alive in my apartment still?

Memorials offer a concrete and visceral relationship to our past. The act of burying the dead was one of our earliest distinctions of man being no longer ape, and though the shapes of mourning continue to shift, our need for marking what we've lost has not. Things like the 9/11 memorial remind me of Indian burial grounds, where the generations of us who experienced it are unable to release the dark energy of that place. It is now a place for the dead, and for some time, no new ideas will grow in the space that was made. That loss is defined by the massive emptiness of its design, allowing us to stare down into the footprints of giants and imagine what it felt like to still be alive inside of a dying star. There was a shift that we may not even be aware of yet, in what we consider the patriotic heart of the USA. This is a dead end. But we are far from processing why it manifested in the first place, so maybe this part is necessary before we can move on and reclaim it. Maybe it will be a scar that remains forever.

Maybe like the ruins of Pompeii it will have to be forgotten and rediscovered much later, so we can fold it in to our collective experience, humanizing our past and giving us permission to live inside it for a moment of empathic time travel. Much like the voids in the ash that we filled with concrete stuff - turned ancient people's last breath into a truly physical experience, allowing the distance of time and the most elementary human experiences seem so small and so close to us in the here and now. Like seeing a million Jewish children's shoes at Auschwitz, or every hand that has ever touched the ancient Wailing Wall in Jerusalem and Juliet's Breast in Verona, or stood next to a stranger and looked at art on a museum wall, it is the mundane and repeated that unites us - we are connected through the touch of our fingers and eyes through time and space to something true, to ourselves and each other as part of the fabric of humanity.

The idea of temporary 'memory-less' structures with lightweight rigging and tent fabric made me think of the kinds of things that get erected in the aftermath of devastating weather/land shifts. I suspect that, whether or not the intention is there - something primal exists in the idea of shelter from the 4 elements - that confining the 5th element (ether/space) is vitally important to survival. That if you strip away the noise of culture, shelter is almost like a platonic solid of being. The human body is two walls of muscle, front and back, wrapped around empty space at the center. Plato suggested that god used this 5th element/solid for arranging the constellations in heaven and Aristotle also postulated that the heavens were made of this element.

For many artists there is an inherent fear of the white page, the pregnancy of emptiness, filled with potential that we may or may not be able to live up to the brevity of, and when I translate that to bodies and buildings, I am reminded of the coral reef, whose act of shedding skin and bone become the building materials of its residence, like certain bone cells in our bodies literally produce the fibers that they construct their environment with. How a build up of history and resources and skills and marks on a page are incredibly important - which I build up quickly through a wash of graphite powder and light pencil measurements to escape the scary expanse. There was a time for the behemoth buttressed churches and rose windows, and there is still so much evidence on our landscape of that part in our history. But while those communal places of worship were being constructed, the shifting human narrative suddenly saw us as children to God, our Father, and all the deep wisdom about the human body from ancient Greece was lost. The paintings of this time look like children's drawings. With the industrial revolution, defined after large scale slavery, the free market helped change our relationship to self in our story. Maybe the communal and collective experience was no longer the church, but the factory. Maybe as we were turning the body into a machine, there remains a reciprocal ghost in the shell of these old factories as the lines between the two were increasingly blurred.. As industry left and continues in America to shift to information/insubstantial, these old industrial bodies littering our collective periphery are the churches of the 20th century, and worshipped at the altar of Capitalism, of the self made man, who was born as blank as a white page in Locke's estimation.

I don't know that we are far enough removed from that place and those ideas to wipe out the proof of that part of our history. We may forget, and have to repeat it again if we can't slowly start to reabsorb the polluted land, for what it represents, and allow it to grow and mature past the intentions of its birth along with us. Just as Penn Station being destroyed gave birth to the Preservation Act, we cannot always see the lineage we are apart of - things we create or destroy or ignore or forget or never notice have implications all their own, and we may never cross over or come in contact with them, they may have a rich life all their own.

 

"Your children are not your children.
They are the sons and daughters of Life's longing for itself.
You may give them your love, but not your thoughts,
For they have their own thoughts.
You may house their bodies but not their souls,...
For their souls dwell in the house of tomorrow which you cannot visit, not even in your dreams."

- Khalil Gibran

 

 

 

The Collectively Dismissed

Stephen Hawking and a number of biology and physics theorists have come to the lofty conclusion that " the whole history of science has been the gradual realization that events do not happen in an arbitrary manner, but that they reflect a certain underlying order, which may or may not be divinely inspired". The subway taught me this. Life has taught me this. But when reading the theory of relativity, which redefines reality as consisting only of contextual truths, which perpetually vary according to our mass and speed in space and time (which has conceptually become the same thing in science, aka spacetime) I begin to wonder what then becomes of Memory.

The proposed 4th dimension, if we were all to travel at the speed of light, exists as a continuum where time=light, so by moving at the speed of light, we are also moving at the speed of time, and the future is behind us, with the past at our fingertips in front of us. If history is possible, time travel must be possible. Perhaps the laws of inertia are in play with humanity, and we simply haven't ricocheted in the opposite direction into Unhistory. But if we had the profound ability to go back in time, would we hold on to our memories and relics of passing ages and people? Is this proposed 4th dimension somewhat of a key into the Collective Unconscious, that there may be an overlap that hints at the future experience? However scientifically learned we may become, one serious thing cannot be accounted for by space and time and quantum physics. This aspect of reality is as contextual as any other aspect, and reading the flow of history, of movements and recessions, temperature fluctuations and the resulting human reactions, we move with a force and depth of emotion through spacetime that makes the powerful evolution of a river much more appropriately used to describe history from its emotional/human side than for the Time association of the word History. OR maybe they two are intimately and inextricably connected. If Time heals all wounds, speed of time changes according to our emotional output, that it is possible to wait forever and remember forever, it seems Emotion is also a definitive aspect of our definition of reality, an ethereal quasi-component to the dimension we exist in: EmotionalSpaceTime. Emotion+Time=Memory. History is a Byproduct of Memory. Without the ability to remember what came before, we would not exist in Time. If we didn't exist in Time, which is equal to SpaceTime, we would not exist in Space. Without our emotional context, we would not exist at all.

Keeping that in mind, my recent New York explorations brought some interesting questions and observations to the surface. I recently moved off the island of Manhattan to the very close Jersey City, overlooking the spiky New York skyline and I quickly became aware that Ellis Island lay within a quarter of a mile of the New Jersey Coast. My history classes never mentioned New Jersey during the decades of Immigration booms, no book I have read has mentioned the obvious proximity to the rest of the country the short ferry ride to New Jersey is, and that only the immigrants bound for NYC actually traveled from Ellis Island to New York. Everyone else was shuttled through NJ. The Gates of America are in New Jersey. Why is it so important for us to believe that New York was the major port for immigration? Ironically enough, the Island itself was a tiny little thing that was increased through landfill as it grew to be able to hold the massive numbers coming in through its gates, and after the 30's and into the 40's, when immigration dwindled in the face of America's Great Depression and Wartime Era... it was simply abandoned. Forgotten. A profound symbol for so many of freedom and citizenship was stripped away by its lack of prescence in our Collective Memory and became what it truly was when looked at with no emotional context. It was a fancy building falling in on itself, floating on an island of trash off the Jersey Coast.

Ellis Island started to draw photographers in the late 60's and images from the rotting walls and remnants of beautiful architecture from another time began to surface, spawning a new interest in this important axis of our history. It was rebuilt to its original splendor and turned into a museum. The bizarre part is that what came from this place was profound amount of ethereal Emotional things... there is an overwhelming lack of physical objects, because you can't SEE citizenship, or joy, fear or freedom. We seemed to remember that Ellis Island was an important piece of our cultural development... but walking the empty halls, it seems like we have forgotten why.

There were some interesting three dimensional graphs about the number and types of immigrants, and obviously, to fill the space they had to be really creative - these graphs will be something i will never forget, due to the power of their symbolism and ability to impact you with a sense of the weight of what they were there to show. There was a number that did jump out at me, one I have never encountered before. According to the map detailing the (forced) influx of slave labor, it appears that the amount shipped to Brazil is HUGE in comparison to the amount that came to the states. Huge. Have I ever heard in a class, read in a book that there was even slavery in Brazil at all, let alone probably the most massive number of forced immigration in the America's history? No. With that startling revelation, my profound respect for the power of context strikes me particularly hard. Passing thoughts about our obvious sense of guilt as a country is apparent in our intense focus on our own slavery history, versus memories of talking with brazilian exchange students when I was in high school. I remember during one conversation I mentioned the Holocaust, and these exchange students, seniors in high school, had no idea what I was talking about. Images from the Holocaust are burned into our developing minds starting in the sixth grade, and American school systems make that a required section of every year of our education until graduation. Who defines what is important? History itself depends on the person telling it. There is so much bias and emotional context, History is a constantly fluctuating line, and just as me and my brother have differing memories of the same events in our life, History is a grand Memory. What is truth? We can all talk about God, but his face in our minds would be different to every single person due to their frame of reference. He will have a deep rumbly voice like someone's father, kind crinkly eyes like another's favorite Santa Clause, the one they went to the mall to see every year. One is black, or has almond eyes and dark lashes, a pot belly, is loud or gentle, embracing or stonelike and stoic.

Coney Island is going to be torn down - another relic from desperate times. P.T. Barnum and his contemporaries were the light in the darkness of the Great Depression, their bullshit and cheap thrills the only thing that the masses of poor had to lighten the monotony of starving and working and having nothing. I'm surprised no one has stepped forward to save some piece of this rich thread in the tapestry of American History, embarrassed when I saw how dingy and silly and falling apart it looked in comparison to the grand vision that resided in the recesses of my Collective Memories. Another symbol of the stuttering heartbeat of our culture, being washed away by the flood of people and their Greater Needs. What happens when we erase these pieces of history - the egyptians defined eternity through memories, and to wipe away someone's potential for eternity, they merely had to erase every picture and mention of that person's name from their records - when there is no emotional context, people who could remember these places and why they meant so much are gone, these places do not exist in space... will they cease to exist in time? Will they cease to exist at all? To continue on towards impending future and create new memories from our own context instead of just from a previous context of the people who will be phasing out during our lifetime, do we have to let certain memories go?

I recently saw the World Trade Center site for the first time. That is an event from my context, the images from that experience burned into the Collective Mind's Eye of my entire generation. A freshman in high school, my classmates and I spent the day wandering like zombies from class to class, sitting in silence, watching in horror as the trauma continued to unfold in front of us - every TV in the school stayed on. And we watched, and watched. It was not a Holocaust. It was not a Great Depression. But in our young lives, it is the only, the first and the closest context we have for the politics of horror, and the powerful feeling of helplessness that are the definition at the base of all of those things. They are building a museum on the site, and I am stricken with an odd sense of futility and devastation. We are consciously letting go memories of the light in the darker times of our development as a country, but forcibly declaring our priorities on remembering an act meant to strike terror in the American people.

And I wonder what will go in this museum for 9/11. Pieces of desks and unidentified human remains? Melted glass windows, and post it notes with meeting times that somehow survived? What is it that we are really looking to remember, and like Ellis Island, what physical objects could possibly convey the powerful emotions that surround the events of that tragic day? Like everything else, I imagine it will eventually fall from society's context and no longer be reality. It will be replaced with new memories.