Friday, November 13, 2015

Part 1. Kinship

  



 
Post class reflection on Deconstruction themes in Literature, Art, Philosophy, Mythology, Pop culture etc:

 

When providing us with a lens through which to view something, whether you define what that is or not, there is an agenda - because there is something made uniquely available in the process of looking with specificity. A vantage point that makes clear in the contrasts what binds the things being looked at together, what kinship exists between subjects and their objects, and the threads that hold it all together: ideas. Ideas and how they are transubstantiated into matter and become the cultural fabric we build the structures of self with. Ideas, sturdy as institutions. Mythological characters that only lived on the lips of a blind man in ancient Greece became some of the core structures of Freudian analysis. This particularly human trait of finding narrative threads to lead us and to inspire us creates so much the contexts we live inside of, but it is hard to feel and listen for the insubstantial when faced with the substantial - how much easier it is to feel something under our fingertips than it is to feel the edge of a new way of seeing the world.

Which came first - the Wall as metaphor, or the Wall as physical? Is a boundary a thing or an idea? Is there even value in drawing distinctions between the two, if it becomes a vessel for cultural expression, potentially a vehicle for communicating shifting ideas of Self and Other in concretely physical ways?

Institutions are susceptible to ossification when resistant to the changing tides of human need and curiosity, and it is the connective tissue in our body that shows us what we do over and over again, as it molds itself around our habitual movement patterns. At some point the walls we build around our ideas of Self will hinder our ability to respond to new things, and massive upheavals, like devastating weather patterns and falling in/out of love may shake that sense of Self so deeply it feels like we no longer have a sense of who we are.

This is maybe the greatest gift Art, Literature, Philosophy, Mythology and Pop Culture have to offer us - ways to process our past, to define and redefine our narrative according human needs inside of their context. To fully embody our multiple facets and know ourselves inside of them still - like our current myth/theory of the wave particle duality, we exist materially here, in this moment, but what do we orient ourselves around as we are constantly pulled forward by the Current into a place we have never been ourselves before, the Now. Does it help us to bother distinguishing between current/Current and now/Now? How do you know yourself betwixt the two?

What is the difference between Sacred and Rigid? Between Artifact and Idea? Self and Other? Creation and Destruction? Whomever's responsibility it is to draw the boundaries, define the maps, to build the semiotic/literal walls around the stories we tell  - requires a reflection in the mirror, a shadow self that exists in the in-betweens and constantly asks us to reassess who we truly are.

Perhaps this is the role of Artist, Philosopher, Architect, Writer, Priest, Performer - to embody the questions that can be so scary to ask, to craft with language things impossible to name, to live in the world of ideas and to transform word into deed, idea into matter, knowledge into power, communion into flesh.





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